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Hira mandi rawalpindi

Hira mandi rawalpindi

It may seem grotesque, with its dilapidated infrastructure today, but once upon a time, it used to be a recreational center of sorts for the Mughal elite, and, subsequently, for the British colonial forces.

I had already paired up a poem to go with my debut visit to the infamous Red Light District of Heera Mandi:. So how did Heera Mandi get its name? That Heera Mandi received its name from its beautiful dancing girls is no more than folklore surrounding what eventually evolved into the Red Light area. It has remained a famous center of tawaif concubine Culture since the 15th century. Young girls used to perform mujraa sensual South-Asian dance, and kathakand recite romantic and erotic poetry before the mostly-male audience.

The elite of the Mughal era used to send their sons to tawaif centers, so that they could learn tehzeeb etiquettes and literary values. In those days, sex was not an essential practice; it happened accidentally as the concubines chose lovers for themselves.

Over the following centuries, the classical concubine culture gave its way to prostitution, although an appendage of mujra and music stuck to it. During the British Raj, brothel houses were developed for the sexual satisfaction and recreation of British soldiers. The British gave the whole business structure, and considered it a necessary evil, despite the fact that their Protestant morality disallowed it.

The concubines eventually discarded their literary and dance activities due to the lack of demand by the public, and prostitution became mainstream. After partition, a number of Pakistani governments tried to curtail the culture of dance and prostitution. During the regime of Zia, operations were conducted to expunge the brothels of Heera Mandi completely, and, as a result, countless sex workers moved to different parts of Lahore.

Because of the protests and sit-in in front of Data Darbarwe had to go around the back of Mayo Hospital and make our way to the Diamond Market through the crowded Shah Aalmi bazaar.

Hira mandi ke Afreen jaan kaa asli Roop

After a number of stops, made worse by the deafening horns, we reached Pani Wala Talab Bazaar. The Uber dropped us off and we made our way on foot towards Heera Mandi. With the approach of night, shopkeepers were closing down their shops, except for the Food Street restaurants closeby. The thrill of the night had hardly started. As I was going to the infamous area for the first time, known for prostitutes and thugs, my friend and I were anxious about the whole adventure.

On the way, we stopped for a dhol drum shop, where a man was trying to configure the sound of a hand-made dhol. My friend told me that the street we were looking for, where prostitutes and pimps come out at night, happened to be close to Taxali Gate. My friend had been there before. On his previous visit, he had noticed a paan shop and a milk shop as demarcators. From Heera Mandi Food Street, we went forth and started looking for the street.

Rickshaws and motorcycles passed around and their noise remained suspended in the air. We were nervous and confused, so we walked hastily. The strange sensation that everybody was looking at us and knew about our intentions was unsettling. There were men of all ages, either walking or talking or sitting in front of some shop in the light of incandescent yellow bulbs.

We walked a long way through esoteric alleys, until we reached Taxali gate. We had not found our street yet. People selling food items, and sitting in their shops, especially the inhabitants of the area, were busy in their routine life.

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We talked frantically about how these people, most of them uneducated, think about the life of the prostitutes. From Taxali Gate, we walked forth and reached a forked road; one of these roads is known for its shoe and khussa shops. Walking in this area, we felt a wave of paranoia. The policemen in the area are notorious for being accomplices of the prostitution business, and are known to extort money from vulnerable visitors after blaming them for indulging in base activities.

While walking on that road, my friend suggested that we start smoking cigarettes and walk with a negative gait, suggestive of profligacy to invite pimps. I could not resist laughing at our desperate adventure, which we feared might lead us to a police station on a Friday night.This place was once famous for music and dancing. Beautiful girls used to sit in balconies to attract customers.

Initially it was all about singing and dancing. However with the passage of time prostitution also started there. In Nawab of Kalabagh banned prostitution in heera mandi. Singing and dancing was still allowed there. Due to the ban, the prostitutes left heera mandi and spread out in the city. Then wherever they go, they would entice young girls into this profession. This is how the Call Girls came into being. These call girls cheapened the prostitution.

Girls would sleep for small amount of money with other men. With the advent of TV, these call girls became actresses. Which further hit their businesses. So when they shifted to good places of the city. They got relationships with influential people. Police would no longer bothered them. There would be secret Mujras in the bungalows of defence.

His father was a minister of Ranjit Singh. Heera Singh himself became a minister later. Mughals were fond of singing and dancing. In the beginning it was all about singing and dancing. People used to come here only for love of dance, poetry and music. There is a misconception about Tawaif. Many people think Tawaif is same as prostitute. Tawaif were females who were trained to sing and dance. They were not prostitutes.

They were highly mannered people. The purpose was to learn manners and cultures from Tawaifs. British were the first to build brothels in Anarkali Bazaar for their soldiers.

hira mandi rawalpindi

They were later shifted to Lahori Gate and then eventually to Taxali Gate. Due to the operation they got out from Heera Mandi and spread in other parts of the city. Initially there were women who inherited their lifestyle from their families.I wore jewellery and makeup, and even though I was told I looked beautiful, I felt shy and embarrassed and did not want to go dance. Why should I feel ashamed of it? As she spoke, something inside me began to melt. Slowly I felt much better.

It was a small private baithak [gathering], and once Jugnu began her dance she forgot all her fears. Like all dancing girls in the Shahi Mohallah, or specifically in the red light district called Heera Mandi, there is a money-throwing ritual at dance performances. Back in those days, the going rate for a new dancer would have been around to rupees.

But Jugnu danced so well that she herself got around 2, rupees. Jugnu still retains her attraction but has become a little plump, after bearing two children with different men — which can be a downfall for dancing girls. It is possible to think that this woman could have done better by making a living out of dancing. But after official sanction against red light districts, her family, like many others, moved away to another neighbouring area known as Baagh Munshi Ladda.

With four children and three adults as occupants, it is in a constant state of disarray. Her room is cramped and empty but for a whirring pedestal fan, a very thin and stained mattress and pillow, and tiny oil lamps sitting in a row on a bare concrete shelf. Now I only have Jugnu. There are two majority communities who reside and work in Heera Mandi.

One of them is the Kanjars, whose women carry on the tradition of singing and dancing. The other is Mirasis — musicians and trainers of the Kanjar women. Irrespective of whether they sell their bodies, however, Kanjar women are viewed as prostitutes even though that might not always be the case. Even today, it is Jugnu who is the breadwinner of this family. She is taking care of her own children as well as her sisters.

Heera Mandi Address and Contact Number

Her brother only earns daily wages. She has had a business contract with the three or four men she married, which she says lasts for a night in return for a large sum of money.

Even our servants were paid 5, rupees each. I was only 13 and embarrassed, hurt and scared. But I got over it fast. The man could not just use and abuse.

hira mandi rawalpindi

We were protected by our community. Even today, the idea of Heera Mandi remains as exotic as ever to most. Many believe that even now, they might catch a sight of some dancing girls or perhaps hear a mujra in the distance. It seems thrilling and adventurous, tinged with the secrecy of illicit excitement. But today, a trip down the lane opposite the regal Badshahi Mosque and the Lahore Fort shows that the age-old culture of the bazaar has vanished.

In its place now are shoe shops and warehouses, many of them manufacturing set-ups. All the buildings which once used to be kothas are now decrepit, dusty skeletons.

The time-kamra is now just home to piles of sawdust and leather. Salli lives smack in the centre of the Taxali gate area. His ancestral Haveli Barood Khana was originally built by the Sikhs during their rule in Punjab and was meant for storing gun-powder, weapons and ammunition, hence its name. But after the first Muslim mayor of Lahore, Mian Amiruddin, bought it inthe haveli has stayed in the family and has been passed down generation after generation. And through the times, Salli has become renowned for being an unofficial patron of the arts and culture.

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The Escorts in Lahore are well educated and keep a separate class all together. I have worked with various Escorts in Lahoreand I have also worked as Lahore escorts, but this was something I was not pregnant in my whole life.The biggest city of Punjab owns the Heera Mandi or diamond market.

The life goes on the regular basis at the day time but as the night arrives this area turned into a new look. Its narrow streets become very busy at that time. It is the most famous place in Pakistan for the dancing and singing. This market has its own premises and they are allowed to perform their activities within the area.

Later on it changed its shape and currently it is known as the diamond market. One could not find the real diamonds over there but here it means the beauty. Women of this area wear all types of clothes, from old fashioned Shalwar Kameez to the latest shorts. Those women or connected with the dancing, singing and few other businesses.

They attract their customers with the fashionable dresses and postures. All instruments of music could be found over here. Ghungru a shin guard with many bells is the main element of their dancing. The girls make the rhythms by using their feet. All other musical instruments also make a unique environment. The trend to invite those girls in the festivals and events are becoming more popular in Pakistan.

One can hire those girls for the private functions and especially in the marriages. Currently the stage shows throughout the Pakistan are presenting their dances. All the Mughals and rich peoples of those times preferred it. At that time it was the only source of entertainment but as the time passed this tradition is disappearing from Pakistan.

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They started their activities from mid-night till the morning. Drum beats and sound of shin bells could be heard everywhere. Money exchangers are also available with the small notes of 5 and 10s. Many people keep the change to shower the money on the dancing girls. This market is very different then the dancing bar of western countries but the purpose is same to earn money through dancing.

The fraud element is also present in the Heera Mandi of Lahore, so be aware of it. Click here to cancel reply.